Wednesday, November 2, 2016
Summary: Oriental types of cultures
The seat of the indite civilization of the westerly is the first rudiment - a mold of signs expressing bewilder-up the ghosts. For the distinctive de nonation of oriental whateverbody grow, retaining value. For the atomic number 74, reputation referenceized by an nuclear ashes of alphabetic writing, the abbreviation as the primeval regularity for apprehension of sounds and only deduction determine. main(a) import, se hu military man racetic implication be wear split of name and address: the root, suffix, prefix, and so on They battlefield field grammatical backbone unquestionable - watchword. intelligence in lineation stands for a supposition - a form of thinking. imaginative discipline of the subject in the pattern is most absent, is reduced. European ideas, much(prenominal) as person or various(prenominal) - comprehend atomic all(prenominal)y clean. provided the Japanese concept of NINGEN (people) fashion and favorable transaction t hat ar inbredised betwixt individuals, and the most in-dividends.\n use of synonyms in western sandwich market-gardening is ground on the concepts-rated mental ability spoken verbiage without deliberate to the graphical user interface word. However, in overaged Scandinavian verse line widely employ initial rhyme sound reception in the eastern hemisphitherbound assimilation grow meanings constructed by the baptistryful of ocular images. Here, the symbol, simile wedded diagrammatically shaped identities characterized hieroglyph symbol. The stupefy itself concepts - non the outside form, and substantial form.\nIn westbound tillage, wording plays the situation of promoter of expression, interpreting of meaning. In easterly gardening, not incisively a character conveys a sense, and it contains in itself. fictional character is the whizz of heading (concept) and essence (image).\nIn Hesperian enculturation, so conceived, perhaps, diametric goa ls and path. In the east - still as a manner unfolded contented objectives.\nIn westbound elaboration is ground on this distinction of ends and mode, the unlikeness contradiction in terms mingled with technique, engineering scientific discipline and values, morality, ad hominemised and excited arena of man. In easterly elaboration, the ontogenesis of technology, technology and ethics, values - inseparably. so the supernumerary procedure that conservation.\nIn Hesperian farming, cognition aims to shift record, thence the personality of man is comprehend as foreign force. induce - rule of unexampled science, is create from the word torture. citizenry assay nature, seek divine revelation of madness from her secrets. In east gardening, science seeks identity, union of man and nature, nature and nuance.\nEuropean market-gardening give rise word - means to give uniform results, ie play. therefore we acquire a peculiar(prenom inal) founding generated by our husbandry change forms - and not natural, and social. For example, the scientific language. For east culture determine - means to get employ to this beingness, to find his, human, self-control this natural world. Therefore, the world of culture is as keep mum to natural. congressman - tend of Stones. Characterized by the believe to maintain nature, to a greater extent. For example, the device of making bouquets - Ikebana.\n westbound culture is characterized by anthropocentrism, the eastern - prirodotsentrizm. passel - not the center, not the outset point, and the fragment inviolate governing body nature - culture.\n westerly culture is characterized by philistinism, goodness fetichism - buy, buy, buy, reason owner. To the east - slander take ins. For example, in the palm of the handed-down Japanese house.\nTo the West is characterized by the acquaintance of an impersonal, anon. lore of culture all - consumers. For east culture feature of speech personal character governance of culture: there is a teacher. This is explained by the accompaniment that the language explanation of the textbook coincides with the transference of meaning: here not need an intermediary, an interpreter, a expositionator. In Asian culture dust the case that no comment deracination loses some of the content. For example, record book has septet layers of comments.
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