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Wednesday, January 22, 2020

Sir Gawain and the Green Knight :: Sir Gawain and the Green Knight

Sir Gawain and the Green Knight Lines 1372-1453 from The Norton Anthology of English Literature Sir Gawain and the Green Knight was written in the fourteenth century by an anonymous poet who was a contemporary of Geoffrey Chaucer. The story was originally written in a Northern dialect. It tells the story of Sir Gawain's first adventure as a knight. This section of Sir Gawain and the Green Knight pertains to the agreement between Bercilak de Hautdesert, the host, and Gawain. Bercilak is to go hunting in the morning, while Gawain sleeps. Upon the return of Bercilak from his hunting trip, he is to give to Gawain all that he has caught. In return, Gawain is to return all that he has won in his "hunt." They make this bargain three times, at the end of each day. The segment begins with Bercilak showing Gawain the fruits of his hunting trip. Gawain returns the fruits of his "hunt" by bestowing on Bercilak a kiss. The source of the kiss given to Gawain remains anonymous. However, Gawain is not aware that Bercilak knows exactly where and from whom Gawain has received his gift. Sir Gawain and the Green Knight consists of three hunts, three temptations, and three different animals. It is not by accident that the first day's hunt is for deer. The deer represents the innocence and purity of Gawain as a knight. The lengthy and detailed description of the hunt and the capture of the deer serve to emphasize the symbolism of the deer. The even more detailed description of the slaughter and butchering of the meat further emphasizes the symbolism. It can be inferred that the butchering of the deer is similar to the fate that awaits Gawain when he meets with the Green Knight. The next day's hunt is for a wild boar. The fierce animal is symbolic of Gawain's reactions to the increasing advances from Bercilak's wife. The boar is fierce and much more difficult to catch and kill, just as Gawain is steady in his resistance to temptation. Bercilak is aware that Gawain is resistant to all temptation at this point. Gawain is true to his reputation of a chivalrous, worthy knight. The third day's hunt is for the wily and cunning fox. This is symbolic of the clever way that Gawain resists temptation. Sir Gawain and the Green Knight :: Sir Gawain and the Green Knight Sir Gawain and the Green Knight Lines 1372-1453 from The Norton Anthology of English Literature Sir Gawain and the Green Knight was written in the fourteenth century by an anonymous poet who was a contemporary of Geoffrey Chaucer. The story was originally written in a Northern dialect. It tells the story of Sir Gawain's first adventure as a knight. This section of Sir Gawain and the Green Knight pertains to the agreement between Bercilak de Hautdesert, the host, and Gawain. Bercilak is to go hunting in the morning, while Gawain sleeps. Upon the return of Bercilak from his hunting trip, he is to give to Gawain all that he has caught. In return, Gawain is to return all that he has won in his "hunt." They make this bargain three times, at the end of each day. The segment begins with Bercilak showing Gawain the fruits of his hunting trip. Gawain returns the fruits of his "hunt" by bestowing on Bercilak a kiss. The source of the kiss given to Gawain remains anonymous. However, Gawain is not aware that Bercilak knows exactly where and from whom Gawain has received his gift. Sir Gawain and the Green Knight consists of three hunts, three temptations, and three different animals. It is not by accident that the first day's hunt is for deer. The deer represents the innocence and purity of Gawain as a knight. The lengthy and detailed description of the hunt and the capture of the deer serve to emphasize the symbolism of the deer. The even more detailed description of the slaughter and butchering of the meat further emphasizes the symbolism. It can be inferred that the butchering of the deer is similar to the fate that awaits Gawain when he meets with the Green Knight. The next day's hunt is for a wild boar. The fierce animal is symbolic of Gawain's reactions to the increasing advances from Bercilak's wife. The boar is fierce and much more difficult to catch and kill, just as Gawain is steady in his resistance to temptation. Bercilak is aware that Gawain is resistant to all temptation at this point. Gawain is true to his reputation of a chivalrous, worthy knight. The third day's hunt is for the wily and cunning fox. This is symbolic of the clever way that Gawain resists temptation.

Tuesday, January 14, 2020

Airport Descriptive Essay

Once inside security at the Las Vegas International Airport, one can watch the excited people getting ready to take that once in a lifetime trip. There is a continuous hum of happy chatter, luggage wheels softly rolling across the floor, and cell phones ringing. It’s late in the afternoon, which is a prime time to get through airport security. The lines are short and the TSA agents are proudly dressed wearing their newly dry cleaned cobalt blue uniforms. A meticulously sewn on patch with our Nation’s flag and a magnificent eagle catches my eye, displaying a proud workforce and a dutiful employee.Each uniform displays a shining gold badge that catches the light and the black cords from the walkie talkies hangs close by. There aren’t many people and the TSA agents are standing tall and are eager and delighted to help the next traveler safely pass through security. A mother and her child are happily placing their items in the taupe rubber-maid bin getting ready to s lide it down the black conveyor belt as an important looking business man casually waits behind them.The little boy was obviously dressed to see someone special and proudly sports an army green jacket and a blue and red striped shirt underneath, his pants are clean but you can tell they have been worn dozens of times and he has spent much time on his knees probably playing with his precious red race car he is now happily placing in the container which is now passing through the airport scanner. After obediently placing his items in the bin the little boy slowly but obviously thrilled walks through the big airport scanner grinning at the TSA agent ahead of him.He suddenly jumps enthusiastically as the scanner beeps and promptly turns around and his mom and the well-dressed business man both laugh and admire his energy. His mother starts examining his pockets for any stowaway metal objects. The escapee was found and the boy tries his chance with the big scanner again. This time he suc cessfully makes it through with his pleased mom right behind him. Elated the boy hurries over to examine his red racecar making sure it survived the expedition in the scanner. After carefully gathering their items the mom and her little boy set out to catch their flight.

Sunday, January 5, 2020

Oil Is The Lifeblood Of The Modern World - 878 Words

Oil is the lifeblood of the modern world. Oil is form of fossil fuel, which includes coal and natural gas. There are household items like clothing, ink, crayons, pillows, shoes, electrical tape, etc. We use oil for not only fuel, but also various types of plastics, synthetic materials, and chemical products (ConocoPhillips 2016). From the article written by Robert Lamb, it says, in 2009, oil wells around the world pumped 84 to 85 million barrel out of the Earth and countries consumed just as much. [Source EIA]. Can you think what could happen if we ran out of oil? In October 2014, the International Business Times created an article stated that according to the Institute of Mechanical Engineers, there are 1.3 trillion barrel of proven oil reserve left in the world’s major fields, which at present rates of consumption should last only 40 years (Lambo 1998-2016). There are ways we can reduce our intake on oil by using less oil than we need. We can use alternative energy that is r enewable like wind, water, solar, and other renewable energy technologies. It took nearly hundreds of millions of years to create the world oil reserves. In less than a century, before oil became the commodity on which the world is power turned. The article written by Robert Lamb, states that before the gradual downfall begins, we can reach a point known as peak oil. Imagine a carafe filled with coffee. Pour cup after cup without effort until the stream of java begins to trickle. Peak oil is that lastShow MoreRelatedOil Is The Lifeblood Of The Modern World894 Words   |  4 PagesWhen the Oil Runs Out Oil is the lifeblood of the modern world. Oil is a form of fossil fuel, which includes coal and natural gas. There are household items like clothing, ink, crayons, pillows, shoes, electrical tape, etc. We use oil for not only fuel, but also various types of plastics, synthetic materials, and chemical products (ConocoPhillips 2016). From the article written by Robert Lamb, it says, in 2009, oil wells around the world pumped 84 to 85 million barrels out of the Earth and countriesRead MoreThe Immortal Words Of Sheikh Zaki Yamani, A Saudi Oil Minister1564 Words   |  7 Pagesimmortal words of Sheikh Zaki Yamani, a Saudi oil minister, â€Å"the Stone Age did not end for the lack of stone but the oil age will surely end long before the world runs out of oil† (The end of the Oil Age). A strong prediction from 3 decades, coming from such a source can hardly be a case of wishful thinking. More elaborate description of this prediction was proposed by Shell geologist M. King Hubbert i n 1956 through his Hubbert Curve (Lamb). He proposed that all oil wells follow a production bell curve withRead MoreThe Energy Crisis Of Oil Essay1320 Words   |  6 Pagesappetite is for oil, the blood of the earth. Similarly, to humans, when blood is removed from the body without being replaced, a treacherous situation surfaces. This situation currently deals directly with oil depletion. Oil is a standout amongst the most essential fuels available in today’s culture. It is a finite resource, incapable of being reproduced in human frames, however, mankind voluntarily ignores this information and continues to consumed it at an unstable acceleration. Peak oil has been loomingRead MoreEnergy Surrounds Humanity And Underpins Modern Life Essay1368 Words   |  6 PagesEnergy surrounds humanity and underpins modern life. It is the core of civilization. It is one of the essential necessities of our universe. All of the accomplishments of mankind were maintained through energy. When concentrating on the historical backdrop of humankind, it is possible to link periods of phenomenal development and prosperity with the improvement energy harnessing. For thousands of years, civilizations were constructed using the labor of humans and animals. By the exertions of thousandsRead MoreWhat Are The Causes Of Gas Prices762 Words   |  4 Pagesoutlets. With the price of crude oil hovering around $100 a barrel, it is no wonder that concern is growing about the gas prices being so high. After all, modern economies are kept moving by this lifeblood. For instance, in the United States alone personal vehicles consume more than 140 billion gallons of diesel fuel and gasoline per year.However, there are several factors that contribute to the gas prices being so high. Given below are a few of them. Increasing Demand for Oil One of the main catalystsRead MoreOil Industry And Its Effects On The Economy1219 Words   |  5 PagesA-sources inform about the Nigerian and the suff ering they are going through because of the oil production. â€Å"The rapid expansion of the oil sector has stymied the development of other parts of the economy.† (Hill 88) Nigerian people who survived on agriculture economy were affected the most because of the oil pollution. Extracting oil hurts the environment a lot by creating pollution in the soil and waters due to oil spills. Therefore, agriculture decreased and many people were left without harvest toRead MoreThe Great Depression and The Global Economy813 Words   |  3 Pagesin numerous combinations and their correlation is what makes the market fluctuate. The volatility of the global market becomes more apparent in times of recession when the correlation between variables like stocks, bonds, US dollar, Euro, gold and oil becomes more apparent. Therefore, it is of paramount importance that these correlated variables should be studied with a very keen eye. Since the link between currencies, commodities, stocks an bon ds runs very deep, change in any one of them seems toRead MoreOil Is The Lifeblood Of The World1401 Words   |  6 PagesOil is the lifeblood of the world. Everything that is created by human hands can be related back to it in some way. In an age where there is a dwindling supply of oil it is becoming increasingly important to use every last bit of it to its full potential. After crude oil is removed from the ground it goes through a process called fractionation which separates the hydrocarbons found in oil based on their size. When fractionation is completed the separated hydrocarbons can be manipulated to form moreRead MoreEffects Of The Oil Prices On The Economy1709 Words   |  7 Pages Evaluation of the effect of the oil prices on the economy. Introduction: From many decades oil is discovered and considered as the essential base in every part of people lives. It is the energy source and raw material that drives development. Oil is currently the most important commodity (EL-Sarif et. al. 2005). It is vital to transport (air, sea, road and rail) and also the production of goods for example, tar and plastic. With the demand for energy has risen relentlessly over the last 150Read MoreThe Root Of Beyond Petroleum1213 Words   |  5 Pagestheir Public Image. Drilling for oil is risky business and what makes it worthwhile is the payoff. To put it simply fossil fuels, oil and its distillates remain to be the lifeblood flowing through the veins of a highly industrialized and demanding modern industry. Transportation, Power Generation, Manufacturing, Motorsport, our very lives depend on oil. Arguments can be made that the most recent disasters to befall this oil giant could have happened to any other oil company however among the far reaching

Saturday, December 28, 2019

Does Quantum Physics Prove Gods Existence

The observer effect in quantum mechanics indicates that the quantum wavefunction  collapses when an observation is made by an observer. It is a consequence of the traditional Copenhagen interpretation  of quantum physics. Under this interpretation, does that mean that there must be an observer in place from the beginning of time? Does this prove a need for Gods existence, so that his act of observing the universe would bring it into being? Metaphysical Approaches Using Quantum Physics to Prove Gods Existence There are several metaphysical approaches using quantum physics to try to prove the existence of God within the current framework of physical knowledge and, of them, this is one which seems among the most intriguing and most difficult to shake because its got a lot of compelling components to it. Basically, this takes some valid insights into how the Copenhagen interpretation works, some knowledge of the Participatory Anthropic Principle (PAP), and finds a way to insert God into the universe as a necessary component to the universe. The Copenhagen interpretation of quantum physics suggests that as a system unfolds, its physical state is defined by its quantum wavefunction. This quantum wavefunction describes the probabilities of all possible configurations of the system. At the point when a measurement is made, the wavefunction at that point collapses into a single state (a process called decoherence of the wavefunction). This is best exemplified in the thought experiment and paradox of Schroedingers Cat, which is both alive and dead at the same time until an observation is made. Now, theres one way to easily rid ourselves of the problem: The Copenhagen interpretation of quantum physics could be wrong about the need for a conscious act of observation. In fact, most physicists consider this element to be unnecessary and they think that the collapse really just comes from interactions within the system itself. There are some problems with this approach, though, and so we cant completely role out a potential role for the observer. Even if we allow that the Copenhagen interpretation of quantum physics is completely correct, there are two significant reasons that might explain  why this argument doesnt work. Reason One: Human Observers Are Sufficient The argument being exploited in this method of proving God is that there needs to be an observer to cause a collapse. However, it makes the error of assuming that the collapse has to take prior to the creation of that observer. In fact, the Copenhagen interpretation contains no such requirement. Instead, what would happen according to quantum physics is that the universe could exist as a superposition of states, unfolding simultaneously in every possible permutation, until such a time when an observer springs up in one such possible universe. At the point the observer potentially exists, there is, therefore, an act of observation, and the universe collapses into that state. This is essentially the argument of the Participatory Anthropic Principle, created by John Wheeler. In this scenario, there is no need for a God, because the observer (presumably humans, though its possible some other observers beat us to the punch) is itself the creator of the universe. As described by Wheeler in a 2006 radio interview: We are participators in bringing into being not only the near and here but the far away and long ago. We are in this sense, participators in bringing about something of the universe in the distant past and if we have one explanation for whats happening in the distant past why should we need more? Reason Two: an All-Seeing God Doesnt Count as an Observer The second flaw in this line of reasoning is that it is usually tied in with the idea of an omniscient deity that is simultaneously aware of everything happening in the universe. God is very rarely depicted as having blind spots. In fact, if the deitys observational acumen is fundamentally required for the creation of the universe, as the argument suggests, presumably he/she/it doesnt let much slip by. And that poses a bit of a problem. Why? The only reason we know about the observer effect is that sometimes no observation is being made. This is clearly evident in the quantum double slit experiment. When a human makes an observation at the appropriate time, there is one result. When a human does not, there is a different result. However, if an omniscient God were observing things, then there would never be a no observer result to this experiment. The events would always unfold as if there were an observer. But instead we always get the results as we expect, so it seems that in this case, the human observer is the only one that matters. While this certainly poses problems for an omniscient God, it doesnt entirely let a non-omniscient deity off the hook, either. Even if God looked at the slit every, say, 5% of the time, in between various other deity-related multitasking duties, scientific results would show that 5% of the time, we get an observer result when we should get a no observer result. But this doesnt happen, so if there is a God, then he/she/it apparently chooses consistently not to ever look at particles going through these slits. As such, this refutes any notion of a God who is aware of everything—or even most things—within the universe. If God exists and does count as an observer in the quantum physics sense, then it would need to be a God who regularly does not make any observations, or else the results of quantum physics (the very ones trying to be used to support Gods existence) fail to make any sense.

Friday, December 20, 2019

The Narrative Of The Life Of Frederick Douglass And Assata

Confinement Narratives In the books, The Narrative of the Life of Frederick Douglass and Assata: An Autobiography the authors talked their experience of confinement while being in slavery and prison. The perspective Fredrick Douglas brought upon his experience of slavery affected the tone throughout the book. As for Assata her viewpoint of confinement was from her experience as a prisoner in the hospital and prison. Confinement is the act of isolating someone from human contact and society or a mother giving birth to their baby. Both narratives Frederick Douglass and Assata Shakur were restricted from things throughout their. Ultimately, this essay will discuss the effect of confinement in their lives and similar situations they have encountered. In Frederick Douglass’ case, he was born into which for him was slavery and his youth years he was isolated away from his mother because slave owners wanted slaves to have no emotions towards their family, but he was one of the Master’s children. In the excerpt Douglass stated, â€Å" My Father was a white man. He was admitted to be such by all i ever heard speak of my parentage. The opinion was also whispered that my master was my father; but of the correctness withheld me. My mother and I were seperated when I was but an infant-- before I knew her as my mother.† He is a young black slave who at first did not have the ability or knowledge to read and is very naà ¯ve in understanding his situation. As a child put into slavery DouglassShow MoreRelatedSlavery and Mass Incarceration2562 Words   |  11 PagesSlave owners feared the Bible would be misinterpreted as assuring equality for all. Christianity was used against them to keep order and rebellions down by ap pealing to their spirituality. [ (Frederick Douglass Introduction and Background on American Slavery) ] In Harriett Jacobs’s book, Incidents in the Life of a Slave Girl, she tells of how the slave masters would put on a show for clergyman visiting the south for the first time and the clergyman despite having some thought that slavery was wrong

Thursday, December 12, 2019

Media and the Libel Law The Malaysian Experience

Question: Discuss about The Malaysian Media Law? Answer: Introduction In the contemporary society, the media, particularly the mass media, is critical because it facilitates the people to perform various important functions in their lives (Anuar, 2007; Buckingham 2013; McCombs 2013). First, the media serves as a surveillance or information function. Through the media, members of the society are able to access the relevant information concerning different aspects that affect their routine lives, for instance the economic and socio-political status in the country. Second, the media serve as a platform through which the people can set agenda and interpretation function. Third, the media helps people in the society to create and maintain connections with different groups in the society. Fourth, the media facilitates socialization among the members of the society. Fifth, the media is used as a marketing tool for purposes of persuading people to purchase particular products and service, or accept certain ideologies. Finally, the media is considered to be an important source of entertainment for the majority of people in the society. Needless to say, all the people around the world, including Malaysians, are inextricably linked to the media (George 2007). In fact, it is argued that the modern society is living in a media culture and its impact on people is becoming increasingly pervasive. Incidentally, the Malay people are shocked with the state of affairs concerning the recurrent floods in the Cameron Highlands. Entrepreneurs and farmers in the area have lost their source of livelihood. As journalists and responsible members of the community in the Cameron Highlands, and adversely affected by the impact of the floods, serious shortage of essentials and water contamination, it is considerably important to initiate the relevant actions that would help to address the problem. In this report, the various steps that responsible Malay journalists will take to address the frequent flooding in the Cameron Highlands and the rest of the country are discoursed. To achieve the goals of the report, it has been divided into three main sections. The First Section explores the steps that the journalists will undertake to compel the Malaysian Government to permanently address the frequent flooding problem. On the other hand, the Second Section deconstructs the ethical considerations and path processes that the journalists and the members of the society have taken throughout the journey to mitigate the floods and finally restore water to Cameron Highlands and the rest of the country. The report concludes in the Third and final Section with a summary of the content that has been explored in the report. The Steps that The Journalists will undertake As pointed out in the preceding discourse, the media performs various important functions in the society, including: surveillance or information function; serve as a platform through which the people can set agenda and interpretation function; helps people in the society to create and maintain connections with different groups in the society; facilitates socialization among the members of the society; used as a marketing tool for purposes of persuading people to purchase particular products and service, or accept certain ideologies; and is considered to be an important source of entertainment for the majority of people in the society. In a nutshell, the media has significant influences on the society and at the same time, wields immense power in the majority of democratic jurisdictions around the world (Azizuddin Mohd Sani 2008; Tapsell 2013). Hence, it is against this backdrop that it can be argued that journalist can use the media to initiate the enactment and adoption of policies that are necessary in addressing a particular problem affecting the society. Since Malaysia is a democratic country that advocates for the rule of law (Mohamad 2008; Moten 2009; Khoo Loh, 2014), journalists are better placed to come up with solutions to the frequent flooding in the Cameron Highlands as well as the whole country. Accordingly, they can undertake two steps that are likely to force the Malay Government to permanently address the problem. Subsequently, the initial step that the journalists will undertake will involve the use of their media platform to drive the countrywide agenda on the urgent need for the Government to address the frequent flooding. Under the Malaysian law, freedom of speech, which also includes the freedom of the press, is qualified (Norris Inglehart 2010; Masum Desa 2014). Fundamentally, this qualification of the freedom of speech stems from Article 10(2) of the Malaysian Federal Constitution. Therefore, the journalists can use this inherent freedom to champion for a policy that would have the effect of mitigating the flooding impacts in the Cameron Highlands, for example a policy that promotes initiatives such as the introduction of vegetation cover and the construction of dams to regulate the flow of water in the regions terrain. The journalist will use the various media outlets to inform the people that the Malaysian Government has for many years failed to meet its obligations so far as protec ting the social and economic interests of its people is concerned and that it was time that the people made it accountable. However, it is critical for the journalists to understand that when setting their countrywide agenda through the media campaigns, their freedom of speech is not absolute (Tan, Ibrahim 2008; Sani Zengeni 2010). The freedom is restricted to illegitimatizing defamation, hate messages, and messages that have a potential to incite the general public into civil unrest. Therefore, the journalist should draft their campaign messages in such a way that they focus on driving the agenda on the urgent need for the introduction and adoption of the policy that would resolve the flooding problem in the country. Moreover, after getting the attention of the country, the journalists will prepare and file a petition to the Malaysian Parliament on the subject matter in question. Under the Dewan Rakyats Standing Orders, ordinary Malaysian citizens can bring to Parliament matters of their concern for debate through a signed petition. Nonetheless, despite the availability of this legal avenue to advocate for enactment and adoption of a policy, it faces one fundamental freedom: the Speaker of the Malaysian Parliament may choose to reject its debate in the House. The Dewan Rakyats Standing Orders makes it discretionary for the speaker to allow a petition presented by ordinary citizens to be debated in Parliament. In the event that the Speaker allows the petition that the journalists will have prepared and obtained the necessary number of signatures, they will use the press media to lobby for support by the members of Parliament. In case the Speaker exercises his discretion by rejecting the petition, the journalist can pursue the avenue of assembling peacefully and without arms outside the Parliament buildings to protest the Speakers conduct. Article 10(2) (b) of the Federal Constitution guarantees every citizen the right to assembly peacefully and without arms. Therefore, as long as the assembly outside the Parliament buildings is peaceful and no individual is armed, the journalists have a considerable chance of compelling Parliament, and the Malay Government in general, to initiate the relevant measures that will address the problem. The Law-Making Process In Malaysia, laws can only be made by Parliament, which parenthetically comprises of the Dewan Negara (Senate) and Dewan Rakyat (House of Representatives). The legislative authority of the Malaysian Parliament is derived from Article 44 of the Federal Constitution. Ideally, with the exception of the Money Bill which has to originate from the House of Representatives, a Bill can arise from either the House of Representatives or the Senate for purposes of passage (Anwar 2009). Since the journalists want to use the avenue of Dewan Rakyats Standing Orders to file a petition to Parliament, the law making process schematic charts or diagrams for the enactment of a law that would help in mitigating the aftermath of the frequent floods in Cameron Highlands. Once the Speaker approves the petition to be debated, and allowed to go through the traditional law-making procedure, the petition will transform into a Bill. On consensus of both the Senate and the House of Representatives, the Bill is f orwarded to Yang di-Pertuan Agong as provided under Article 66(3) of the Federal Constitution for purposes of assent. The assent Bill automatically becomes law, and in a situation where for any reasons the Yang di-Pertuan Agong fails to sign into law, by dint of Article 66(4) of the Federal Constitution, automatically becomes law on expiry of 30 days from the day the Bill was presented for assent. Appendix I shows the law-making process schematic chart for the journalists effort to push for a law that would address the problem of frequent flooding in Cameron Highlands and interestingly, the law would as well in resolving the same challenges in other parts of the country that experience routine flooding. The Path-Process and the Ethical Considerations The approach or path-process that the used by the journalists to advocate for the adoption of a policy that mitigate floods and eventually restore water to Cameron Highlands as well as the whole of Malaysia can be described as a mix of popular initiative and the legislature. In this context, the popular initiative refers to the preparation of a petition and collection of signatures from the people by the journalist. It is through the popular initiative that the journalists will have manage to set the agenda for reforms in the way the Government manages flood incidences in the country. Moreover, the engagement of people in peaceful assembly without arms to demonstrate their displeasure on the Speakers refusal to allow the debate on the subject matter contained in the petition thereof can as well be described as popular initiative. In contrast, the ethical considerations that the journalists will adopt when campaigning for policy reforms include the use of messages that are not implici tly or explicitly defamatory in nature; and submitting to the Speaker of the Dewan Rakyat a petition that has been duly signed by the proponents without undue influence or coercion. Conclusion Overall, it is clear from the preceding discourse that the media, particularly the press media, is crucial in influencing policy change as well as the development of relevant policies that focus on addressing the various challenges that the members of a society encounter in their routine lives. In Malaysia, the Federal Constitution has guaranteed the freedom of the speech, which also includes the freedom of the media and the press. However, this freedom does not extend to citizens defaming others or inciting the society into violence. Incidentally, the status of affairs following the regular floods in Cameron Highlands has shocked the country and resulted in both farmers and entrepreneur losing their livelihood. In this regard, journalists, as members of the community in the Cameron Highlands, have a responsibility to advocate for the development of a policy that would permanently resolve the problem. The journalists can address this through the use of a mix of popular initiative and legislative approach. References Anuar, M.K., 2007. Politics and the Media in Malaysia. Kasarinlan: Philippine Journal of Third World Studies, 20(1), pp.25-47. Anwar, Z., 2004. Islamisation and its impact on laws and the law making process in Malaysia. Warning Signs of Fundamentalism, p.74. Azizuddin Mohd Sani, M., 2008. Freedom of speech and democracy in Malaysia. Asian Journal of Political Science, 16(1), pp.85-104. Buckingham, D., 2013. Media education: Literacy, learning and contemporary culture. Hoboken, NJ: John Wiley Sons. George, C., 2007. Media in Malaysia: Zone of contention. Democratization, 14(5), pp.893-910. Khoo, K.B.T. and Loh, F., 2014. Democracy in Malaysia: discourses and practices. London, UK Routledge. Masum, A. and Desa, M.R.M., 2014. Media and the Libel Law: The Malaysian Experience. Procedia-Social and Behavioral Sciences, 155, pp.34-41. McCombs, M., 2013. Setting the agenda: The mass media and public opinion. Hoboken, NJ: John Wiley Sons. Mohamad, M., 2008. Malaysiademocracy and the end of ethnic politics?. Australian Journal of International Affairs, 62(4), pp.441-459. Moten, A.R., 2009. 2008 general elections in Malaysia: democracy at work. Japanese Journal of Political Science, 10(01), pp.21-42. Norris, P. and Inglehart, R., 2010. Limits on press freedom and regime support. Public sentinel: News media and governance reform, pp.193-220. Sani, M.A.M. and Zengeni, K.T., 2010, July. Democratisation in Malaysia: The impact of social media in the 2008 general election. In Paper was presented to the 18th Biennial Conference of the Asian Studies Association of Australia in Adelaide. Tan, J.E. and Ibrahim, Z., 2008. Blogging and democratization in Malaysia: A new civil society in the making. SIRD. Tapsell, R., 2013. The media freedom movement in Malaysia and the electoral authoritarian regime. Journal of contemporary Asia, 43(4), pp.613-635.

Wednesday, December 4, 2019

Smartphones So Many Apps, So Much Time free essay sample

According to Nielsen Philippines, the Executive Director Carlo Santos said in a statement that â€Å"The landscape media is exponentially transforming with more consumers that are getting intelligent and sophisticated with how they access the content†. Companies that are seeking to do business with consumers are being urged to recognize this growing trend. He said, â€Å"This opportunity wherein there are more consumers that are connecting to the internet with a long duration, more frequency and through various portable devices, the marketers will have to consider to this opportunity to engage in the evolving consumer.† Because the Filipino users are partial towards the entertainment-oriented activities to their smart phones, Google Play Store is an online marketplace wherein various applications can be found and has the largest percentage to overall among the local users. The Filipinos usually spent 2 minutes per day in using this application. When it comes to the time that is being spent per application, Facebook remains on top with an overall reach of 89% and average usage of 37 minutes a day per smartphone users. We will write a custom essay sample on Smartphones: So Many Apps, So Much Time or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page He pointed out that owning a mobile device in the Philippines is being shown that it sustained growth with smartphone reaching 34% in 2014, or over a third of the local population. This doubled to the ownership level that is registered in 2013. While owning the tablet is at 8% in 2014 compared to last year which is 5 %.The availability of more affordable headsets causes the sudden increase of smartphone ownership. Santos said that in the Philippines the available brands in the market are about 50 due to the growing number of local brands as well as to the penetration manufacturer from China and India 33 percent last year to 39 percent in 2014, ages between 16-24 years old continue to own the largest ownership.It also reveals that out of 10 tablet owners, 9 of them can access the internet through a wi-fi connection with the use of their devices at home. Santos also said that the television, tablets, nd smartphones are quickly trespass on the territory because the homes used to be the turf of it. To stay connected to the consumers, TV and the brands that advertise in this medium must beyond traditionally integrated digital strategies and programming.As such, when it comes to smartphones and smart tablets advertising, advertisers must now think differently. The awareness of the brand must entail effective engagement. For consumers to focus their attention to the ad, it must be different to what they usually see. However, brands must think about their digital strategies. Spending more than three (3) hours on their smartphones and smart tablets makes it a good channel to reach consumers because smartphone owners are a captive audience